From collection BBYO Publications Collection

Page 1

Page 2

Page 3

Page 4

Page 5

Page 6

Page 7

Page 8
Search
results in pages
Metadata
Title:
The Shofar, Vol. 53, No. 8, December 1977
Description:
This newspaper contains articles reporting the activities of B'nai B'rith Girls, B'nai B'rith Young Women and Aleph Zadik Aleph, and B'nai B'rith Young Men chapters around the country. It includes information about officers, community service and philanthropy, events, alumni, and conventions.
Date/Date Range:
12/00/1977
Subjects:
Active Leadership
Aleph Zadik Aleph (AZA)
Alumni
B'nai B'rith Girls (BBG)
Chapters
Community Service
Conventions
Councils
Elections
Godolim
N'siot
Programming
Regions
The Shofar (Publication)
Language:
English
Era:
1970s
20th Century
The Shofar, Vol. 53, No. 8, December 1977
THE
SHOFAR
pient of
B'nai B'rith Youth Organization
lumnus
00 per
ALEPH ZADIK ALEPH (AZA)
(To be
Youth
B'NAI B'RITH GIRLS (BBG)
ned the
17
17
Oratory
December, 1977
honor
ch con-
nber to
In-
and the
odol of
Late Bar Mitzvah
norary
Region
Even More Memorable
Soviet
gram is
national
by Elsa Solender
J prob-
vention
The Bar Mitzvah boy was not 13. He
For Arthur, the delayed Bar Mitzvah,
stockpil-
didn't give the old "Today I am a man"
which he says he didn't really miss before
Digging Up Your Jewish Roots
xtensive
speech or any other speech. There was no
now, took on special emotional and intel-
caterer, no orchestra, not even a new suit.
lectual significance. Much more, he feels,
energy
Arthur Kurzweil
gram of
It was a real Bar Mitzvah. And 16-year-old
than the customary Bar Mitzvah at age 13
y AZA.
Arthur Friedman of Texoma Region was the
would have had for him.
Genealogy did not begin with Alex Haley's
prised at how large your family tree can be.
Bar Mitzvah "boy" in July at the BBYO In-
"Before I came to the BBYO Kallah," he
Roots or the efforts of those wanting to join
It is not uncommon for a family tree to
S were
ternational Kallah.
stats at
explains, "I didn't have that sense of identi-
the Daughters of the American Revolution.
stretch back five and six generations simply
lay and
Rabbi Kenneth Berger of Mishkan Torah
fication. I didn't have a feeling for Judaism.
In fact, it is fair to say that genealogy itself
on the basis of memory. It is important to
turn off
Synagogue in Greenbelt, Md., who pre-
Despite several years of religious school, I
has its "roots" firmly planted in ancient
remember, as well, that a family tree is not
sided, called it part of "the most meaningful
still didn't have what I would call a sense of
Jewish tradition.
just a genealogy which goes back in time.
bliances
thing I've done in the rabbinate."
Jewish association.
It is known, for example, that the Temple
You should record the names and dates of
ng; and
Arthur Friedman didn't have a Bar Mitz-
"I mean, it sounds sort of corny when you
in Jerusalem had a special room devoted
living cousins also. Learning about ancestors
C trans-
vah when he was 13 because of family
talk about 'Jewish identification, but that's
exclusively to the storing and maintaining of
who have been long gone is fascinating, but
events.
ed their
complications. But he had studied Hebrew
the only way I can put it into words. I just
family genealogies. Discussions of genealogy
it is often even more rewarding to see how
lled for
for several years and was "legally" a Bar
didn't have a real feeling for
are scattered in the Talmud and one need
wide your family is, how "international" it
Mitzvah from age 13 without the ceremony.
Arthur feels that the seeds of his new emo-
not be a Biblical scholar to know that hardly
is, and how many interesting people you are
y act of
He continued his religious education at his
a refuge
tional bond to Judaism began to develop in
a character is introduced into the Biblical
related to.
synagogue and was even confirmed last
confirmation classes earlier this year and
drama without being accompanied by a
After you have contacted as many rela-
requests
duress;
spring.
came to full fruition in the informal but in-
family tree. The famous begat paragraphs
tives as possible, asking them for names,
of Genesis are a crucial part of the first book
dates, places, occupations, and family stor-
around
of the Torah, and there are scores of com-
ies, you are then ready to search the records
ities for
mentaries on the meanings behind these
genealogies.
PUBLIC RECORDS
Most of us have a tendency to think that
JEWISH INTEREST IN GENEALOGY
our own families could never appear in
Jewish interest in genealogy, beginning
books or records- this is simply not
with early tradition, has continued to the
true. Let us say, for example, that your great
present day. Current Jewish customs and
grandparents came to the United States in
texts reflect the importance which Judaism
1848 (which is quite probable if they came
attributes to a "generational" view of life.
from Germany, since this was the height of
ts are to
When one is called to the Torah, for ex-
German-Jewish immigration). If this is so,
e.
ample, that person is called by his or her
then there is little doubt that your family
national
name and then the parents' name. In death
would appear in the 1850, 1860, 1870,
nges are
as well, our tombstones are engraved with
1880 and 1900 Federal census récords (the
executive
the name of the deceased and his or her
1890 records were destroyed in a fire). Each
parents' name (or names). In fact, our tra-
of those census records would add names,
national
dition sees our names accurately as two
dates and other information to your family
(mem-
names joined by ben or bat (son of or
tree. All of the U.S. Census records, from
nd Kat-
daughter of).
1900 on back, are open to the public, SO if
ograms)
Modern liturgy also reflects the Jewish in-
any part of your family came to America
effect of
terest in genealogy. When we say "Abra-
before that year, you would be able to find
Program
ham, Isaac, and Jacob" we are reciting a
them there
polishing
genealogy: father, son, grandson. Other li-
BOATS AND PASSENGER LISTS
Chair-
turgical references are genealogical as well.
Another research variant is the Naturali-
While it is quite easy to recognize gene-
alogical interest in Jewish tradition, the ques-
zation record. Most of our "immigrant an-
Chairper-
Arthur had also become an officer of AZA
tensely Jewish atmosphere of the BBYO
tion arises: Can a present-day Jew have any
cestors" (our families' first member to arrive
he Inter-
and early last spring decided to sign up for
Kallah.
success in tracing his or her family tree?
in this country) became citizens. Often the
Board to
Kallah at B'nai B'rith Perlman Camp.
If Arthur Friedman had his way, Bar Mitz-
citizenship records, or more specifically the
G pro-
That's where the idea of finally having his
vah would not occur at age 13 for most kids.
INVESTIGATING JEWISH ROOTS
applications for citizenship (which are avail-
BG Sab-
Bar Mitzvah developed.
able to the public) contain important family
don't know when you can set the age,"
The answer is a definite "Yes," and the
n Anni-
"I was sitting on top of what is called
"myth" that all Jewish records from Europe
history information, like the ancestors' na-
ponsible
'Mount Baldy' here," Arthur explains. "I
he says "but I'm almost positive that it's not
were destroyed is just that a misconcep-
tive town and the name of the boat which
was talking with an Orthodox girl from Port-
13. When I was 13, I really didn't have a
of The
land, Ore., named Toby. As I was telling her
concept of what the Bar Mitzvah really was."
tion. There are records, there are books,
brought them to America. With the name of
and there are many other sources which
the boat you can obtain the steamship pas-
Pro-
why I was never Bar Mitzvahed, we both
Rabbi Berger feels that Arthur's Bar
can help the average family trace itself back
senger lists from the National Archives.
came up with the same idea why not have
Mitzvah is a real beginning to further Jewish
through the generations.
There are countless other sources in the
it now?
knowledge, not the end to study which
Before you are ready to consult the li-
U.S. alone, such as birth, death and mar-
seemed so great because this is where
it represents for altogether too many
braries, archives, and record centers which
riage records. Early "city directories," which
I'm really learning about Judaism. This is
youngsters.
can help you in your research, you must be-
look like, but pre-date telephone books, may
TES,
where I feel I have the most identification
He terms the Bar Mitzvah experience
gin your family tree at home. There is no
list your relatives.
with Judaism. So it all just fit into place."
"one of the frustrations that most of us pulpit
substitute for interviewing family members
UNCONVENTIONAL RECORDS
Arthur approached Rabbi Berger and
rabbis must deal with."
and beginning to plot a family tree simply by
Rabbi Mitchell Wohlberg of Congregation
drawing from the memories of your rela-
Non-American Jewish records are more
ICE
Beth Sholom, Washington, D.C. They
He adds that this, his first BBYO Kallah,
-especially the older ones. In fact, if
difficult, but still possible, to locate. If your
shared his enthusiasm and began preparing
has been a landmark experience in his
you successfully "dig out" your long lost
family was from Eastern Europe, you should
him for the big day.
rabbinate.
cousins and great aunts, you will be sur-
(Continued on page 3)
Viewer Controls
Toggle Page Navigator
P
Toggle Hotspots
H
Toggle Readerview
V
Toggle Search Bar
S
Toggle Viewer Info
I
Toggle Metadata
M
Zoom-In
+
Zoom-Out
-
Re-Center Document
Previous Page
←
Next Page
→
The Shofar, Vol. 53, No. 8, December 1977
This newspaper contains articles reporting the activities of B'nai B'rith Girls, B'nai B'rith Young Women and Aleph Zadik Aleph, and B'nai B'rith Young Men chapters around the country. It includes information about officers, community service and philanthropy, events, alumni, and conventions.